THE WAY IT WAS: Half-empty glass of water —Mian Ijaz Ul Hassan
While I fumbled the foreign gentleman turned around with a reassuring smile
and said, “You know! You are not as bad as you think you are” and then
added, “I have travelled a lot but have never come across people who are as
angry and cross with themselves as the Pakistanis”
Is half a glass of water half-full or half-empty? It really depends on how you
look at it. One person may think the glass half-full. The other may perceive it
as half-empty. There has been an increasing tendency particularly on the part of
intellectuals and privileged to dilate on the empty half. We have become
champions at cribbing and finding faults. We cannot find virtue in anything.
It is true that the state and governments have done little for us to celebrate
but let us also not forget that individually and collectively, in spite of
endless adversities, we have constantly demonstrated courage, creativity and
talent for excellence. Let us not run ourselves down for selfishness and
betrayal of others. Let us not depress the already depressed. Let’s
occasionally be the harbingers of good news. Let’s try to uplift our spirits.
Let us instead of cynical bickering inspire our self to doing something. Let us
do something rather than passively wait for others to do so.
Surely criticism is an instrument of self-improvement. Negative things should
not go unmentioned. But criticism can also become a tool to absolve oneself from
individual responsibility by directing anger at others. Some one observed the
other day that the high moral ground has become so terribly crowded these days
that it was best not to step on it. Every one is ready to point a sharp finger
but few are prepared to bend it to do something for fear of getting it hurt.
Shah Hussain, the great Sufi poet liked to present his person in a bad light.
Being a radical Sufi he was a malamati. Malamat is a stage in the Sufi
discipline of Salook, which focuses on social practice and human conduct. He was
perhaps the greatest scholar and poet of his time, befriended by learned members
of the Mughal royal family and sought after by Akbar’s court. He supported the
cause of the rebel Dullah Bhatti and provided him refuge. If his royal devotees
had not pleaded on his behalf he would certainly have been executed along with
the legendry hero. Shah Hussain publicly defied religious and social codes
advocated by the Mullah and privileged society. In order to be close to the
people he tried to become commonplace. He wore patched red robes, and contrary
to the Mullah’s Shariat danced in the streets. Allowing oneself to be derided
and held in low esteem in the opinion of others was at once a means of reining
in the personal ego and at the same time attacking hypocrisy and deceit.
Self-castigation in the context of Sufi belief makes sense; it aspires to spurn
hypocrisy and inculcate humility, modesty and self-restraint. But criticism, as
demonstrated by the Mullah on Friday prayers or the liberal armchair elite at
leisure can become a tiresome habit, flaunting personal conceit. Most of us love
counting the lice in other people’s heads and finding faults in things that
surround us. We constantly crib, croak and chatter without pause. We can talk on
any subject at any time and know what is best. We forget that we are endowed by
nature with two ears and only one tongue and accordingly we must at least listen
twice as much as we talk. But we like to excel in verbosity.
I must at my own expense narrate the lesson I learnt from a fellow passenger who
was seated next to me on an afternoon flight from Karachi to Lahore. He was an
Australian working on an engineering project in Pakistan. This was his third
visit. He seemed to be an agreeable person so I engaged him in small
conversation. He was a patient listener and a man of few words — probably
because I held forth on numerous issues ranging from our total lack of traffic
sense to corruption in high places. I also fretted about how we liked to brag,
our total lack of discipline and our ingrained love for rhetoric. Not realising
the irony, I declaimed without pausing for breath for most of the journey. I
must confess that as captive audience he listened visibly with keen interest.
Soon the airhostess interrupted my harangue by announcing that in minutes we
would be landing at the Lahore international airport. She asked the passengers
to get into the upright position and fasten their seat belts. We were also
reminded that we should remain seated until the plane comes to a complete halt
and not forget our belongings before proceeding out of the aircraft.
While I fumbled with the latch the foreign gentleman turned around with a
reassuring smile and said, “You know! You are not as bad as you think you
are” and then added, “I have travelled a lot but have never come across
people who are as angry and cross with themselves as the Pakistanis.” I felt
stumped but before stepping out of the plane thanked him for his observation,
which has stayed with me ever since.
However let us not delude our self into believing that all is well. I am sure
the man was being generous and trying to compensate for my bitter tirade at our
failings. But at the same time let us also remember that it is unproductive and
positively negative to talk only of our faults. I see individuals continuously
run down their country and people in the presence of their children. There are
many good things that are happening all the time. I think it would be healthier
to focus on achievements rather than on listing failures. Some people just
can’t appreciate anything.
Here let me quote Mullo who asks a friend that why she didn’t accompany her
husband for a holiday to Changla Gali. “It is too bore for me” replied the
lady with a shrug, adding, “take away the mountains, the forests, the
waterfalls and the views and what’s it got?” (Diary of a social butterfly,
The Friday Times, March 12-18, 2004.)
I remember there were teachers at school who never tired of finding faults of
their students. They would never compensate them with a word of encouragement.
It is up to the teacher to help pupils discover the special talent with which
they are endowed. Every individual is gifted with something rare. It is always
rewarding to discover it.
In any case it is always more productive to focus on a person’s assets rather
than waste time mentioning his inadequacies. Adults without dreams have no
business killing the dreams of the young. All dreams must be kept alive,
nourished, obviously not on lies but by feelings that are born of a sense of
wonder, uncommon courage of common people and vision of a world more human and
just. I believe that while addressing evil that never ceases to descend upon us,
parents, poets and painters should never cease to encourage; in particular the
young so that they can benefit from our achievements that are beautiful, worthy
and creatively laudable.
Prof Ijaz-ul-Hassan is a painter, author and a political activist