THE WAY IT WAS: Mera bhi toe hai —Mian Ijaz Ul Hassan
Asking for
justice amounts to creating an illusion that justice can be done. The present
set-up must go and be replaced by rule of law — the constitution and its
auxiliary structures and institutions — before justice can be done. There is a
homily about the stupidity of asking a bakra (goat) to stand guard over a pile
of grain
We got off the Motorway at Thokar Niaz Beg and were proceeding along the canal
when I noticed that there were five missed calls on my mobile phone, while I had
been exchanging notes about my exhibition with Sameera Raja of the Canvas
gallery. I considered it odd that people were queuing up to reach me — one who
enjoys neither power nor a lucrative position. No harm would come, I thought, if
I made them wait a few more moments for I had some urgent calls to make myself.
Fortunately, I found the numbers busy and combed through the list of missed
numbers. Three calls were from my wife and two by my son, all in a matter of
seconds. I dialled my spouse’s mobile phone wondering what was the matter. I
had talked to her only 10 minutes earlier. She came on the line rather
perturbed. By now our car had crossed the Liberty roundabout, “Please don’t
come home”, she shouted. “There are a dozen policemen outside who have been
asking for you and Tariq (our son).”
Instead of taking the left turn to our house I directed the driver to proceed to
the Mini Market. The rest is commonplace — business as usual. Tariq had
slipped away to spend the night at one of his friends. I spent it at the house
of one of my friends. Thousands of other citizens who couldn’t slip away and
were suspected of being sympathetic to Asif Ali Zardari were harassed, beaten up
and arrested. Some illegally apprehended workers are still in police custody.
Speaking of our Punjabi valour and hospitality a large number of our brothers
and sisters travelling from Sindh — including an 11-month-old infant and a
four-year-old girl, along with their mother, aunt, uncle and 75-year-old
grandfather — are detained at the Kot Lakhpat jail. They were taken into
custody a day before Zardari landed. What was their fault? Apparently that they
are Pakistani citizens and therefore must be denied all self-respect. Moreover
— as the learned Sikh once stressed — a person should always be counting his
blessings. The family should consider itself lucky being together in the safe
confines of Kot Lakhpat prison.
Only recently a 17-year-old girl returning from college in Sialkot was picked up
and raped for three months. One of the rapists, according to a report, was a
police inspector. Daily Times noted in its editorial: “The citizenry is raped
by bad policemen in all sorts of ways.” The editor pleaded with the
authorities: “Let the girl be given justice and let the citizens see that
there is law in the land.”
I beg to disagree, sir. Asking for justice amounts to creating an illusion that
justice can be done. The present set-up must go and be replaced by rule of law,
the constitution and its auxiliary structures and institutions before justice
can be done. There is a homily about the stupidity of asking a bakra (goat) to
stand guard over a pile of grain.
The Punjab government, a handout said, had outlawed processions and rallies on
the demand of the general public. Always sensitive to public sentiment, it
obliged further by stopping trains and buses to make arrests. Even pedestrians
and people peacefully snoring in their beds were picked up. In these troubled
times freedom is for the well-starched Generals. It is considered unwholesome
for the general public. Spare the rod and spoil the people. That was the reason
our manly Punjab Police set an example by dragging some women members of the
parliament and the provincial assemblies by their hair and beating them red and
blue. This seems fine but women running a marathon are unseemly.
Because he is required to act, the chief minister is a man of few words compared
to the federal minister for information. Paid possibly according to the number
of truths he can trivialise or efface in a single breath, Sheikh Rashid is a man
of many words.
Goebbles, the Nazi minister for propaganda, used to say, “speak the lie so
often that people start believing in it” — or something to that effect.
Fortunately, no one takes Sheikh Rashid seriously — including the Sheikh
himself. I feel rather sad that the minister, who has risen from public ranks by
dint of personal talent, should be defending elements hostile to the very
process that enabled him to forge ahead. There was a time when Syeda Abida
Hussain spoke of his goodness despite the manner in which he gave people
mouthfuls of his mind. She also hoped in those days to get him betrothed to a
lady — now an ambassador somewhere — in the hope that she would add a coat
of polish.
The day before Asif Zardari flew into Pakistan, Chaudhry Shujat Hussain, our
former prime minister assured Dr Shahid on ARY: “Koi aisi baat nahin...
Zardari is neither a Mandela nor a Dracula.” Why, he asked, should there be
any government interference? The media, he mumbled, was unduly hyping upon
Zardari’s arrival. He also assured him that he (Chaudhry Shujaat) and Mushahid
Hussain were determined never to mouth the sarkari sach (official truth) again.
Expressing amazement, Dr Shahid confessed that he was pleased to hear that
because he had always believed that there was only sarkari jhoot (official lies)
to avoid. Dr Shahid seemed to believe what he was told. Little did he know that
he, along with a whole team of journalists and cameramen, was going to be
roughed up by the police on landing with Asif Zardari.
It was officially communicated in another interview after Asif Zardari was taken
into custody on landing at Lahore, that he had not been arrested, only confined
for his own good. Our information minister pleaded: “We are trying our best to
make Zardari a leader. If he still can’t make it, what can we do?”
You will agree that Sheikh Rashid has an incredible wit. He was at his best in a
televised interview when asked why Shahbaz Sharif was not allowed to disembark
at the Lahore airport. He confided with a straight face that only he can pull
that Mr Sharif was not detained by Pakistani authorities. He was passing through
to another destination. Now is that not funny?
I am aware that Shakespeare in his tragic plays used comic relief to relieve the
tension of the audience. A fool or a jester was the convenient device. But the
information minister cannot be there for amusement. He is expected to take the
citizens into confidence. No one finds his performance convincing or amusing. He
presents the image of one steeped in the arrogance of his own verbosity resting
on faith in his boss’s muscle.
Justifying the mass arrests of the People’s Party workers, Sheikh Rashid
flippantly observed: “This is the political tradition of the subcontinent.”
A newspaper reported that President General Pervez Musharraf and Prime Minister
Shaukat Aziz did not support the crackdown on the people and the senseless
attempt to disrupt the arrangements to welcome Zardari.
PML vice president Syed Kabir Wasti said that these efforts at disruption were
the actions of a small group that felt threatened by the president’s efforts
for national reconciliation. Mr Wasti also called for the release of all
political workers. He said the PMLQ should compete with the PPP politically. It
would be timely and appropriate for Sheikh Rashid to educate Mr Wasti that this
is not a matter of democratic politics but of ‘culture’. This culture has
been an integral part of the political tradition upheld by all military rulers
in Pakistan and elsewhere.
Asif Ali Zardari’s arrival in Pakistan and his decision to reside in Lahore
have the mandate of PPP chairperson Benazir Bhutto. His presence should end
internal bickering, separate the grain from chaff in the party and help unite
all groups intent on restoring democracy. Mr Zardari has emerged from almost a
decade of incarceration on charges that Chaudhry Shujaat Hussain, the PMLQ
president, has always insisted are bogus. There is no bitterness about him —
only a vision and a resolve to work towards democratic consensus and national
reconciliation.
I was struck recently by a passage recounting the eve of Turkish invasion in the
beginning of the 11th century. The subcontinent “was going through a period of
political chaos and confusion. The society was suffering from a feeling of
discontent for all. Neither religion nor any political institution was able to
guide the society. The condition of the poor was simply deplorable. Their
incomes were not enough to make both ends. They were being exploited. The land
was being granted to military and administrative officers. The officials
rendered services to the king in a kind of barter. The bureaucrats had become
headstrong, despotic and corrupt.” I fear this needs no elaboration but would
you not say that something needs to be done urgently? Ye mulk mera bhi toe hai.
Prof Ijaz Ul Hassan is a painter, author and political activist. He can be
reached at http://www.ijazulhassan.com